WHY THE
LAW THEN?
Text: Galatians 3:15-29 I. QUESTION: WHY THE
LAW? ANSWER: THE MOSAIC LAW WAS GIVEN
FOR OUR JUSTIFICATION
2. “Therefore the Law has become our tutor to lead us to
Christ, so that we may be justified by faith” (Galatians 3:24). B. The Mosaic
Law is good and in no way contrary to the promises of God (Galatians 3:21; Romans 3:29-31; 7:12; 13:8;
1 Cor.7:19). C. What would happen if we removed Moses and all of Moses’ influence from the Bible? 1. We wouldn’t have the Torah. a. While the history in Genesis would have happened, it was Moses who recorded it. b. We wouldn’t have the biblical books or history in Exodus, Leviticus, Numbers and Deuteronomy. i. Without Moses there would have been no Exodus from Egypt. ii. Without Moses there would have been no Passover. iii. Without Moses there would have been no tabernacle. iv. Without Moses we would have no recorded genealogies. v. Without Moses there would therefore have been no book of Joshua or Judges. 2. We wouldn’t have the prophetic books of the Old Testament, because they primarily are a call to repent and turn back to the Torah. 3. If there was no Moses then there would be no Gospel and no Jesus to redeem us from our sins. a. As God, Jesus has always and will always exist. b. Without Moses there would have been no fullness of the time in which God sent forth His Son born of a woman, born under the Law so that He might redeem those who were under the Law, that we might receive the adoption as sons (Gal.4:4-7). II. TWO METAPHORS EXPLAINING THE PURPOSE OF THE LAW A. “Before this faith came, we were held prisoners by the law, locked up until faith should be revealed” (Galatians 3:23).
a. The purpose of the law was to detain the Jews while the legal case and criminal charges were being made against them. b. The good news of the Gospel is that while we were guilty and deserving of God’s wrath, Jesus Christ took upon Himself the penalty of the Law. We are no longer under custody but FREE! c. The Judaizers wanted to go back into custody and bring Gentile Christians with them. B. “Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith” (Gal.3:24). 1. The tutor wasn’t a teacher but a slave guardian. 2. The tutor supervised a son’s activities and behavior from the time the child woke up in the morning until he went to bed at night. 3. A boy came under a tutor’s control at about age six and remained under his authority until his teens/late teens. a. The metaphor of the law as a tutor emphasizes the temporary nature of the Mosaic Covenant. b. Paul emphasizes the fact that we have now “grown-up” and don’t need to go back to our childhood. III.
SALVATION IS BY GOD’S GRACE, DAMNATION IS BY OUR WORKS (BOTH GOOD AND
BAD WORKS) A. The only thing that we can do to be accepted by God is to put our faith in Jesus Christ. “All of us have become like one who is
unclean, and all our righteous acts are like filthy rags…” (Isaiah 64:6). B. Jesus did not come into this world to make good people better. Jesus came to save those who were lost and dead in their sins (Matthew 9:11-13). “Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.”” (John 6:28-29) QUESTIONS FOR
SABBATH DISCUSSION & MEDITATION Take what you have learned this morning and make it
into a prayer. Pray that God would
save you from both your “good works” (self-righteousness) and your evil
works. Pray that God would give you opportunities to share with others that
it is only through the work of Jesus that we can be saved. In what way was the
Mosaic Law given for our justification? In what way did the
Judaizers say the Law was given for our justification? What would happen if we removed Moses and all of Moses’
influence from the Bible? What is a metaphor? What two metaphors does Paul use to explain the purpose
of the Mosaic law? How were prisons in Paul’s day different from our
own? How is this important for our
understanding Paul’s analogy that “we were kept in custody under the law”
(Gal.3:23)? Explain what was meant by the statement, “salvation is
by God’s grace, damnation is by our works (good and bad).” |