PSALM 84

The Highways to Zion

 

A longing to be in Yahweh’s lovely presence (vv.1-4)

 

1 How lovely are Your dwelling places,

O Yahweh [1] of hosts!

2 My soul longed and even yearned for the courts of Yahweh;

My heart and my flesh sing for joy to the living God (˒ēl).

3 The bird/sparrow also has found a house,

And the swallow a nest for herself,

where she may lay her young,

Even Your altars, [2]

O Yahweh of hosts,

My King and my God.

4 How blessed (’esher) [3] are those who dwell in Your house!

They are ever praising You. Selah.

 

Pilgrimage to Zion (vv.5-7)

 

5 How blessed is the man whose strength (˓ōz) is in You,

In whose heart are the highways to Zion!

6 Passing through the valley of Baca/weeping (bākâ)

they [He] make[s] it a spring;

The early rain also covers it with blessings (bārak). [4]

7 They go from strength (ḥayil) to strength (ḥayil),

Every one of them appears before God in Zion.

 

Prayer for the Anointed King (vv.8-9)

 

8 O Yahweh God of hosts,

hear my prayer;

Give ear, O God of Jacob! Selah.

9 Behold our shield, O God,

And look upon the face of Your anointed.

 

 

A day in God’s courts is better… (vv.10-12)

 

10 For a day in Your courts

is better than a thousand outside. [5]

I would rather stand at the threshold of the house of my God (1 Chronicles 9:19)

Than dwell in the tents of wickedness.

11 For Yahweh God is a sun and shield;

Yahweh gives grace and glory;

No good thing does He withhold from those who walk uprightly. [6]

 

12 O Yahweh of hosts,

How blessed is the man who trusts in You! [7]

 

 



[1] The divine Name “Yahweh” occurs seven times in this Psalm.  God (’elohiym) also occurs seven times.  God (’el) occurs 1x (v.2).  In a total of seven Psalms Yahweh occurs seven times (Psalm 7; 84; 92; 99; 102; 109; 140).  In a total of three Psalms ’elohiym occurs seven times (Psalm 53; 62; 84).

 

[2] The imagery here is not only of the bird’s nests and God’s protection, but the Psalmist is meditating upon their songs and perhaps the “prayerful” chirping of hungry babies, “They are ever praising You” (v.4b).   

 

[3] See Psalm 1:1 and 2:12 (cf. Psalm 34:8; 40:4; 112:1; 119:1,2; 128:1; 146:5; Prov.8:32; 16:20; 29:18).

 

[4] There is a big difference between weeping and blessing but a noticeable similarity in sound between the Hebrew words “weeping” (bākâ) and “blessings” (bārak).

 

[5]  “The comparison of one to a thousand is conventional (e.g., Deut 32:30; Josh 23:10; Isa 30:17; Ps 90:4; Eccl 7:28)” (Schaeffer, 206).

 

[6] This verse was the last portion of Scripture George Mueller read to his wife Mary before she died on February 6, 1870,

 

The last portion of scripture which I read to my precious wife was this: “The Lord God is a sun and shield, the Lord will give grace and glory, no good thing will he withhold from them that walk uprightly.” Now, if we have believed in the Lord Jesus Christ, we have received grace, we are partakers of grace, and to all such he will give glory also. I said to myself, with regard to the latter part, “no good thing will he withhold from them that walk uprightly”—I am in myself a poor worthless sinner, but I have been saved by the blood of Christ; and I do not live in sin, I walk uprightly before God. Therefore, if it is really good for me, my darling wife will be raised up again; sick as she is. God will restore her again. But if she is not restored again, then it would not be a good thing for me. And so my heart was at rest. I was satisfied with God. And all this springs, as I have often said before, from taking God at his word, believing what he says (George Mueller, Narrative, A Narrative of Some of the Lord's Dealing with George Muller, Written by Himself, Jehovah Magnified. Addresses by George Muller Complete and Unabridged, 2 vols. [Muskegon, Mich.: Dust and Ashes, 2003], 2:745).

 

[7] In January 1681 two young covenanter women, Isabel Alison and Marion Harvie were hanged.  Their crime was worshipping God according to the Word of God to which their conscience was bound.  They also held fast to their testimony that the King of Scotland was to be subservient to Jesus Christ.  On the scaffold these two young women sang together Psalm 84 [to the tune of “Martyrs”] (Rowland Prothero, The Psalms in Human Life p.276).

 

 

 

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