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PSALM 122 [1] I was glad
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[1] Psalms 120-134 all have the heading “A Song of Ascents (ma`alah).” Israel’s life was one of pilgrimage/ascent whether it was from Egypt (cf. Deut.26:5-9); going up/ascending to (ma`alah/`alah) Jerusalem to appear before the Most High (’elyown); or return from exile, Three times a year all your
males are to appear before the Lord Yahweh, the God of Israel. For I will drive out nations before you and
enlarge your borders, and no man shall covet your land when you go up (`alah) three times a year to appear before the Yahweh your
God. (Exodus 34:23-24; see also Ezra
7:9) For on the first of the first
month he began to go up from (ma`alah) Babylon; and on the
first of the fifth month he came to Jerusalem, because the good hand of his
God was upon him. (Ezra 7:9) These
Psalms would have also brought to mind the going up of the nations to/against
Jerusalem (Psalm 47:2,5,9; 87; 124:2-5; Isaiah 7:1,5-6; 14:11-23; 36:1,10). This
collection of Psalms commemorating Israel’s past journeys serves for current
use of pilgrims commencing or concluding their travels. Other
groupings of Psalms include the: ¨ Kingship Psalms: Psalms 93-100 ¨
Egyptian Hallel: Psalms 113-118 ¨
Hallelujah Psalms: Psalms 146-150 |
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[2] One of the chief characteristics of Hebrew poetry is repetition of words/phrases and one of the prominent forms of repetition in the Psalms is parallelism. Psalm 122 is one of several Psalms of ascent that contains staircase parallelism (see also Psalm 120; 121; 134). Verses 1-5 poetically capture the joy and anticipation of ascending to Jerusalem and the house of David. I have linked the repeated words/synonyms/concepts in bold:
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[3] The tribes not only went “up” to Jerusalem for
worship but also for difficult legal cases, “If any case is too difficult for you to
decide, between one kind of homicide or another, between one kind of lawsuit
or another, and between one kind of assault or another, being cases of
dispute in your courts, then you shall arise and go up (`alah) to the
place which Yahweh your God chooses” (Deuteronomy 17:8). |
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[4] Verses 6-9 could be descending and the parallel to
the first half of the chiasmus in vv.1-4.
Or perhaps further “ascent” is intended. I have represented vv.6-9 as a second ascending
staircase although verses 1,9 link both together by “the house of Yahweh.”
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[5] “The last strophe [vv.6-8] is marked by sixfold alliteration playing on the name ירושׁלם, “Jerusalem” (שׁלום, “peace” [3x]; שׁאלו, “pray, ask”; שׁליו, “prosper securely”; שׁלוה, “secure prosperity”)” (Leslie Allen, Word Biblical Commentary: Psalms 101-150; revised, 213.) |