THE PRIMACY OF
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1. Earlier in Matthew 14, Peter the rock sank like a rock because of his lack of faith (Matt.14:27-31). 2. The irony shouldn’t be missed that just after calling Peter the unmovable Rock, against which the Gates of Hades would not prevail, Jesus calls Peter, “Satan!” and “stumbling block” (Matt.16:23). 3. Later, Peter would try defending Jesus from arrest by cutting off the ear of the high priest’s slave (Matt.26:47-57; John 18:10-11). 4. Peter fails to confess Christ to servant girls (Matt.26:69-75). 5. Even after Pentecost, Peter fell into the damning error of the Judaizers and Paul rebuked him for it (Galatians 2). |
If there is a single person within the pages of the Bible that we can consider to be a humorist, it is without doubt Jesus. There is a subtle, playful quality to his mind that is unmistakable and that emerges most clearly if we take time to distill his humorous sayings from the seriousness that also pervades his words. Jesus was a master of wordplay, irony and satire, often with an element of humor intermixed. (Ryken, Dictionary of Biblical Imagery) |
B. The true wonder of this passage is not the “greatness” of Peter but that Jesus chooses to entrust the least likely man and men/Apostles with the most precious truths of heaven! (1 Corinthians 1:27-29; Matt.16:19 with 18:18-20; cf. John 20:23)
C. Peter is the “Rock” just as Abraham was the “rock” (Isaiah 51:1-2).
“We find particularly intriguing parallels between Genesis 17 and Matthew 16. In both cases we are witnessing the birth of the people of God (the Jews in the one case, the church in the other). In both that birth is associated with one particular individual (Abraham, then Peter), and in both that individual has a name which symbolized his crucial function (Abraham is taken to mean ‘father of a multitude’, Peter to mean ‘rock’ on which the church is founded). Are we to conclude that the Peter of Matthew 16 is the parallel to Abraham?” (Davies and Allison II:624).
1. In the OT, the household of God was built through faith. Abraham was the father of faith.
2. Likewise, the NT household of God is built by Jesus through faith.
“Listen to me, you who pursue righteousness, Who seek the
LORD: Look to the rock from which you were hewn And to the quarry from which
you were dug. 2 “Look to Abraham your father And to Sarah who gave birth to
you in pain; When he was but one I called him, Then I blessed him and
multiplied him.” (Isaiah 51:1-2)
A. Peter is not the first to call Jesus the Christ nor is he the first to call Jesus the Son of God.
1. The disciples confessed earlier, “You are certainly God’s Son!” (Matt.14:33; cf. Gen.22:2; 2 Sam.7:14; Psalm 2:7; 89:26-27).
2. The centurion in Matthew 8 called Jesus “Lord” (8:8; cf. 8:26).
3. The Gadarene demoniacs addressed Jesus as “Son of God” (8:29).
4. The two blind men in Matthew 9 called out “Have mercy on us, Son of David!” (9:27,28; cf.12:23).
5. The Canaanite woman addressed Jesus as “Lord, Son of David” (15:22).
6. Nathanael said, “Rabbi, You are the Son of God; You are the King of Israel” (John 1:49; see also John 1:34,41,42).
B. Peter doesn’t really understand the implications of what he is saying, as evidenced by Jesus’ rebuke of him (Matt.16:21-23).
C. Matthew, Mark and Luke all mention Peter’s profession of faith, but only Matthew mentions what some have called “Peter’s Primacy” (i.e. the statement that Jesus would build His church upon the “rock” and Jesus’ giving Peter the keys of the Kingdom) (Matt.16:19).
D. Matthew 16 isn’t only important because of what Peter says, or what Jesus says about Peter, but this is the first time in Matthew that Jesus explicitly affirms that He is the Christ, the Son of God.
1. Up to this point in time, Jesus had never explicitly taught His disciples or the Jews that He was the Christ or the Son of God (note that Jesus tells the Samaritan woman [John 4:25-26!] and compare with John 10:24).
2. Up to this point in time, Jesus always referred to Himself as the “Son” or the “Son of Man.” In fact that’s how Jesus begins Matthew 16:13, “Who do people say that the Son of Man is?”
3. Even when John the Baptist sent others to Jesus to ask if Jesus were the Expected One, Jesus didn’t say “Yes.” Instead, He pointed to His signs and to the Old Testament (Matt.11:3-5 with Isa.29:18-21; 35:5-6; 61:1; cf. John 10:24-25).
E. After Matthew 16, Jesus begins to explicitly disclose more and more of the truth about Himself to the disciples.
1. Matthew 16 – Jesus acknowledges that He is the Christ, the Son of God.
2. Matthew 17 – Jesus discloses His divine glory on the Mount of Transfiguration.
Do you know the second time Jesus publicly affirms that He is the
Christ, the Son of God? It’s just as significant
as Matthew 16:13-19! (see also John 11:27; 20:30-31; Acts 9:20-22)
QUESTIONS FOR
SABBATH DISCUSSION & MEDITATION
Take what you have learned
this morning and make it into a prayer. Have you confessed Jesus as the
Christ, the Son of the living God?
What was the title of this morning’s sermon and why?
How important is Peter to Roman Catholicism? How is Peter’s importance highlighted in
St. Peter’s Cathedral?
What was one of the main sparks that ignited the Reformation that had
to do with St. Peter’s Cathedral?
Where from our passage did our congregation get its name?
What is the irony in Jesus calling Peter “Rock”?
What made Peter’s profession that Jesus is “the Christ, the Son of
the living God” so special?
Do you know the second time Jesus publicly affirms that He is the
Christ, the Son of God? It’s just as
significant as Matthew 16:13-19!