The Resurrection of Jesus and History (Part II)

Matthew 28:1-17

 

I.  THE BODILY RESURRECTED JESUS OF FAITH IS THE JESUS OF FLESH AND BLOOD HISTORY

 

 

A. Some people believe that faith and knowledge are separate and distinct. 

 

B. Salvador Dali’s works, The Cross, Christ of St John of the Cross, and Corpus Hypercubus “dematerialize” Jesus.  Dali’s Christ is a kind of mist, reflection or dream.  Notice that there is no blood in these paintings and no nails.  It’s as if Jesus is floating.  This is how some people view faith: a mist, a vapor, a dream with no material substance. Dali's goal was o “systematize confusion and thereby contribute to a total discrediting of reality.” Dali’s Christ is not real; he was surreal (see Dr. Philip G. Ryken, Dali’s Surreal Christ).

 

 

“The idea that faith must never have anything to do with history, so popular in certain circles for many years, is long overdue a decent burial” (NT Wright, The Resurrection of the Son of God, p.716).

 

 

Christ of St John of the Cross

Corpus Hypercubus

 

 

The Cross

 

C. Many believe that Christianity is irrational because God is immaterial, meaning He cannot be seen, touched, tasted, smelled or heard. 

 

1. Atheists have tried showing that Christianity is “irrational” because God cannot scientifically be seen, touched, tasted, smelled or heard. 

2. The atheist Gordon Stein asked the Christian Greg Bahnsen in a debate, “Can you give me an example of anything other than God that is immaterial?  Bahnsen responded, The laws of logic.

 

 

“The invisible and the non-existent look very much alike.” (Delos McKown; Head of the Philosophy department at Auburn University [Alabama])

 

D. The Jesus of faith is the Jesus of flesh and blood history (1 John 1:1-3). 

 

II. RATIONAL KNOWLEDGE IS NOT LIMITED TO SCIENCE

 

A. Science is a rational form of knowledge but not the only form of rational knowledge.  There is an assumption in our society that “science” is the only or the highest form of knowledge.  We might call this view “scientism” (see Michael Shermer, “The Shamans of Scientism”).

 

B. History is a rational form of knowledge.

 

C. Is there a mathematical equation demonstrating that Aaron Michael Goerner was born on 4/25/71?  Is there an experiment that you could perform in the chemistry lab to prove it? 

 

1. Science generally deals with repeatable events, so science really can’t help us answer whether or not Aaron Michael Goerner was born on 4/25/71.

2. When we look at the empty tomb of Jesus and His bodily resurrection, we need to look at the eyewitness testimony.  We need to look at historical documents.

 

D. The Gospels portray the life, death and resurrection of Jesus in courtroom language. 

 

1. In John’s Gospel at least 15 witnesses are brought forth bearing testimony to who Jesus is.

2.  John’s “courtroom” uses judicial language some 150 times; terms like: testify, confess, witness, law, truth, testimony, prove, condemned, certified, verdict, judges, judgment, authority to judge, accuse, seal of approval, guilty, charges, criminal, execute.

 

“But God raised Him from the dead;
and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. (Acts 13:30-31)

 

III.  EVEN THOUGH THE HISTORICAL EVIDENCE DEMONSTRATES THAT JESUS ROSE AGAIN BODILY FROM THE DEAD, MANY REJECT THIS BECAUSE THE IDEA OF THE DEAD RISING IS UNBELIEVABLE.

 

A. Is truth dependent upon my subjective feelings about what is believable and what is not? 

 

1. Two hundred years ago it would have been unbelievable to people that man would fly or that we would put a man on the moon.

2. Rejection of the bodily resurrection of Jesus based on what I feel is “unbelievable” isn’t based upon facts, but subjective feelings!  It is to exchange emotions for evidence.

 

B. Are some of the claims of Darwinian Evolution “believable”? 

 

Professor Richard Lewontin, a geneticist (and self-proclaimed Marxist), is a renowned champion of neo-Darwinism, and one of the world’s leaders in evolutionary biology.

‘We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.’

Richard Lewontin, ‘Billions and billions of demons’, The New York Review, January 9, 1997, p. 31.

 

 

[Evolution] is a fairy tale myth.

Society has suffered as a result of this adult fantasy.

Evolutionists claim their theory is scientific. Where is the science? I can assure the reader the American Kennel Club would not certify an ancestor of your dog based on evidence such as paleontologists present. (Isaac V. Manly, God Made: A Medical Doctor Looks at the Reality of Creation [Joplin, MO: College Press, 1994]

pp.15,117,228).

 

 

“We are invited, brethren, most earnestly to go away from the old-fashioned belief of our forefathers because of the supposed discoveries of science.  What is science? The method by which man tries to conceal his ignorance.  It should not be so, but so it is.  You are not to be dogmatical in theology, my brethren, it is wicked; but for scientific men it is the correct thing.  You are never to assert anything very strongly; but scientists may boldly assert what they cannot prove, and may demand a faith far more credulous than any we possess.  Forsooth, you and I are to take our Bibles and shape and mould our belief according to the ever-shifting teachings of so-called scientific men.  What folly is this! Why, the march of science, falsely so called, through the world may be traced by exploded fallacies and abandoned theories.  Former explorers once adored are now ridiculed; the continual wreckings of false hypotheses is a matter of universal notoriety.  You may tell where the learned have encamped by the debris left behind of suppositions and theories as plentiful as broken bottles” (The Sword and the Trowel, C.H. Spurgeon [1877], p.197).

 

C. The claims of Jesus’ resurrection are extraordinary, but they’re not “unbelievable”. 

 

D. For many of Jesus’ disciples, His bodily resurrection was “unbelievable.”

 

1. “When they saw Him, they worshiped Him; but some were doubtful” (Matthew 28:17).

2. The bodily resurrection was so unbelievable that Jesus could walk about seven miles with two of His disciples on the road to Emmaus, carry on a conversation with them and not be recognized! (Luke 24:13-35)

“The fact that dead people do not ordinarily rise is itself part of early Christian belief, not an objection to it” (N.T. Wright, The Resurrection of the Son of God p.712).

 

3. Mary Magdalene mistook Jesus for the gardener (John 20:14-16).

 

In the late 2nd century, the Roman pagan attacked Christian belief in the resurrection by saying, “But we must examine this question whether anyone who really died ever rose again with the same body. Alternatively, do you think that the stories of these others are really the legends that they appear to be, and yet that the ending of your tragedy is to be regarded as noble and convincing — his cry from the cross when he expired, and the earthquake and the darkness? While he was alive he did not help himself, but after death he rose again and showed the marks of his punishment and how his hands had been pierced. However, who says this? A hysterical female, as you say, and perhaps some other one of those who were deluded by the same sorcery, who either dreamt in a certain state of mind and through wishful thinking had a hallucination due to some mistaken notion (an experience that has happened to thousands)” (Celsus in Origen, Contra Celsum 2.55).

 

4. Jesus had been declared guilty for blasphemy by the Sanhedrin. According to the law, Jesus had died the accursed death of crucifixion.  And now after three days He was alive and walking around again?!

 

 

QUESTIONS FOR SABBATH DISCUSSION & MEDITATION

 

Pray that God would enable you and give you the desire to be conformed to His Word as read and preached today. 

 

Are faith and knowledge separate and distinct?

 

Is science the only form of rational knowledge?

 

What was the point of the birthday illustration?

 

Read through John’s Gospel this week taking special note of the “courtroom” setting.

 

Why are the claims of Darwinian Evolution “unbelievable”?

 

Give examples of how some of the disciples of Jesus initially thought His resurrection was “unbelievable.”

 

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