MATTHEW’S TABLE OF CONTENTS

Text: Matthew 28:18-20

 

I.  WHY DID JESUS DIE AND RISE AGAIN FROM THE DEAD?

 

A. When a person gets saved, why doesn’t God take them immediately to heaven?  Why does God make most of us go through the hassles of life? 

 

B. Jesus didn’t die and rise again from the dead only so that we could die and go to heaven.  Jesus died and rose again from the dead so that we might inherit the earth.

 

 

“It is the sublimist of all spectacles to see the Risen Christ without money or army or state charging this band of five hundred men and women with world conquest and bringing them to believe it is possible to undertake it with serious passion and power” (A.T. Robertson).

 

One of the challenges facing Christian missions in India is the caste system.  Legally, the caste system was abolished in 1949, but it is still the custom and prohibits people of different groups from interacting and working together.  The lowest caste in India (Dalits/Untouchables) is treated as the scum of the earth.  Christianity preaches a radical equality of all individuals and is challenging the institutionalized oppression of Hinduism.  Conversion opens the door for Dalits to better standards of living because converts no longer see themselves as inferior to others.  In other words there are economic and social benefits to the kind of equality that the Gospel offers.  The Indian government is beginning to call these benefits “allurement,” the granting of material benefits for converting from Hinduism to Christianity.  “That means Christian missionaries can readily be accused of coercing “conversion” by offering opportunity…If a Dalit previously restricted to dirty work gets a better job with an improved income, government officials can cry allurement” (Marvin Olasky, The Religions Next Door pp.88f.).   

 

C. The Great Commission and the Old Testament:

 

1. What Adam and Eve lost because of sin, Jesus has and His bride the church is regaining (Genesis 1:28; cf. Psalm 8).

2. The Commission of Jesus is similar to the commission Moses gave to Joshua (Deuteronomy 31:23; Joshua 1:6-7).

3. “And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him” (Daniel 7:13-14).

4. Satan tempted Jesus with all the kingdoms of the world.  Jesus came to earth to be crowned King over all creation but through obedience and the cross (Matthew 4:8-10).

5. “All authority has been given to Me in heaven and on earth” (Matthew 28:18).

 

D. The Great Commission and Apostolic preaching:

1. Paul preached, disciples were made, baptized instructed, churches were organized and Paul would go on to the next city (Acts 14:21-23).

2. Paul not only had his mind set on church planting, but preaching to governors, kings and to Caesar (Acts 9:15; 25:11; 27:21).

 

II.  DEATH CANNOT STOP THE PROGRESS OF THE GOSPEL AND OUR INHERITANCE OF THE EARTH

 

A. Death is the greatest and most powerful weapon the rulers of the earth wield.  But now Jesus has authority over death (Revelation 1:18).

 

B. Death actually seems to advance the cause of Christianity and not slow it down.

In 250, after over 200 years of evangelistic effort, Christians still made up only 1.9 percent of the empire. By the middle of the next century, though, about 56 percent of the population claimed to be Christians. (“Did You Know” in Christian History Magazine Issue 57).

 

 

“The blood of the martyrs is the seed of the church.  We are of yesterday, but where you kill one there are soon ten, where you kill ten there are soon a hundred, and where you kill a hundred there are soon a thousand; and there is no city or town of any size in the Roman Empire that does not have the graves of the honored martyred dead” (Tertullian [d.230]).

 

III.  MATTHEW’S GOSPEL, THE GREAT COMMISSION AND CHRIST CHURCH

 

A. Where do we want Christ Church to be in five years? (Matthew 28:18-20)

1. I pray that the young people of the church make public professions of faith and come to the Lord’s Table.

2. I pray that those who are in their teens won’t be ensnared 5 years from now by sexual immorality. 

3. I pray that those who are young adults: 17-22 will marry in the Lord.

4. My prayer is that our children would inherit the earth and that the world would not inherit our children.

 

B. Where do we want Christ Church to be in fifteen years? (Matthew 28:18-20)

 

1. I pray that we see those who are now 15, bringing their households to church, training up their children in the Lord and seeing their children making professions of faith and coming to the Lord’s Table.

“There is not a square inch within the domain of our human life of which the Christ, who is the Sovereign over all, does not say, ‘Mine.’” (Abraham Kuyper)

 

2. I pray that many of our children stay in the community and through their various callings apply their Christian faith to their callings.

 

C. What we want for the church in five or fifteen years begins right now with your calling as a parent.

 

1. It’s the tedious and often frustrating day to day teaching of our children.

2. It’s the daily praying with them, reading the Scriptures to them, catechizing them, training them up, etc.

3. Our children are one of the greatest resources our church has for fulfilling the Great Commission and inheriting the earth. 

 

“Conversion to Christ does not isolate the convert from his or her community.  It begins the conversion of that community. … [D]iscipling is a long process—it takes generations. Christian proclamation is for the children and grandchildren of the people who hear it” (Andrew F. Walls).

 

D. My prayer for adults in the next five years is not that we have a Christian program to keep them busy in the church seven days a week.  Become all things to all men (1 Corinthians 8-10).  Keep earnestly seeking the means of grace (Word of God, prayer, sacraments, Christian fellowship).

 

When Harvey Cox wrote The Secular City, it was clear that one of his grand passions was that the church be “where the action is.” On this point he was echoing the plea of Martin Luther that the church be “profane.” What Luther meant by a profane church was not that the church should indulge in uttering obscenities or use gutter language. Rather, Luther was playing with the Latin roots for the word profane. Profane originally meant simply “outside of the temple.” In Luther’s terms a profane church is one that moves out of the temple and into the world” (R.C. Sproul, Lifeviews: Understanding the ideas that shape society today).

 

QUESTIONS FOR SABBATH DISCUSSION & MEDITATION

 

Pray that God would enable you and give you the desire to be conformed to His Word as read and preached today.  Pray that God would enable you to be steadfast, immovable and always abounding in the work of the Lord.   

 

What is the ultimate goal of your life?

 

What is your attitude toward the earth?

 

When a person gets saved, why doesn’t God take them immediately to heaven?  Why does God make most of us go through the hassles of life?  Why not evacuate us right away?

 

What are the parallels between the Great Commission and the mandate God gave in Genesis 1 to “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth”?

 

Where do you want your family to be in five years?  How about in 15 years? What are you doing to reach this goal?  What more can you be doing?

 

 

 

 

 

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